Najafi’s accomplice
What happened today was a shock to everyone. No one expected this from a person with such scientific, managerial and cultural records and such a good reputation. This incident was more shocking for the people who had two meetings with Dr. Najafi. How could a person with that calm and smiley face commit extreme violence?
Dr. Najafi’s unforgivable mistakes in these events cannot be ignored. But this is not the whole story. The idea that someone has the potential to take away the right to life from the beginning is a simplification of the issue.
Why did Dr. Najafi come here? Or I will ask my question in another way. If Dr. Najafi had not become the mayor of Tehran, would this still happen? Unlike Mr. Karbaschi, I am not referring to the members of the Tehran City Council. Humans are not fortune tellers and no one can predict what will happen to a person in the future. Even the Holy Prophet personally did not have the ability to predict the future, except for those cases where revelation was revealed to him, and if there was no revelation, the Prophet was like other people in terms of prophecy.
What happened after Dr. Najafi became the mayor that brought the respectable and sensible Dr. Najafi to such a place. This question does not mean to acquit them. Rather, it means that other people also participated in this murder. From the official institutions of the country who determined the price of Dr. Najafi’s resignation by creating the conditions that we know, to the friends of Dr. Najafi who treated him like a contagious patient after the incident, and to overcome the situation, they did nothing but resign and abandon him. They had no other option than media and virtual activists who hit their morale with an auction stick and easily entered into the details of their privacy. We have to accept our part in this story. All these events together and finally the events that happened to him in his personal life caused that nothing remained of Dr. Najafi. No eyebrows, no hope and no motivation to rebuild.
We are all guilty. Each of us who put such psychological pressure on him by threatening and filing a case and threatening and judging and removing all personal human relations with him and brought him here, we have a role in the murder of the late Mitra Ostad and are complicit in the crime. How far is a person’s tolerance? Which of us can claim that if these things had happened to us, we would not have thought of suicide? The fact that Dr. Najafi tried to commit suicide once.
One day, we were talking with Mr. Emaduddin Baghi about the punishment of revenge. One of the dozens of points he said was that in many cases, the person who commits murder has killed himself before committing the murder. We see the physical murder but not the mental murder of a person. We killed Najafi’s soul and turned him into a person who could take another person’s life.
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This post is written by KEYVAN310