“O Allah, adorn me with the veil and chastity, and adorn me with the garment of the veil, and the veil, and bring me upon the justice, and the justice, and the peace.” Ya fieh min kul ma akhaf fu bi aismatik ya aismaat al-khaifin
O God, bring me in this month to be clean and chaste, and clothe me in the clothing of contentment and sufficiency as much as I need, and in justice, justice and righteousness, and give me security in this month from all that I do, in your care, O guardian of the living.
Ayatollah Mujtahidi Tehrani says in the commentary “Allah lm zaini fii balustra wal affaf” says: O God, provide me with sustenance in the month of Ramadan and give me two things and adornment, seventy and modesty, seventy means that I hide the sins of the people. What is the relationship between such and such defect? Happy is the servant who attends to his own faults and does not concern himself with the faults of others. Don’t tell anyone if the friendship is also flawed. Backbiting is forbidden and the action destroys forty days, and the actions of the backbiting person are written in the name of the actions of the backbiting person.
He adds: Describe the qualities of people, for example, about the revolution, describe their qualities. Clients do not consider it permissible to weaken the revolution. If someone is behind the revolution and weakens the revolution and comes to America, the situation will become worse, and if the God-forsaken revolution is bad, they are worse than bad. Those who do not care about the faults of others have the best adornment. Hadith Darim: Happy is the person who pays for his own faults and does not care about the faults of others.
He further states: In the continuation of the prayer, “Afaf” is mentioned. Chastity means not sinning and having chastity, which means not sinning. Therefore, not mentioning the sins of others and having chastity is the first supplication that we ask God on this day.
This eminent teacher of the Hozma-e-Ilma continues to say in the Sharh-e-Faraz, “Wasturni fieh-bilbas-i-Qunoo-i-Wal-Kafaf”: O God, conceal the manna in two things; One is a garment of contentment and the other is a kerchief. If we have a lot of wealth, we will be arrested and if our hands are extended in front of someone, we will be humiliated, so we ask God to give us sufficient life. Contentment also gives respect to man and whoever is contented, God loves him.
Ayatollah Mujtahdi Tehrani continues in the interpretation “Wahmilni fih Ali al-Adl wal Insaf wa min fih min kal’ma akhafu” says: O God, make me righteous and make me have justice, and O God, protect me from all that I draw from it, if someone He is threatening to protect me so that no one can attack me.
At the end of his speech, Ayatollah Mujtahdi Tehrani himself says: At the end of the prayer, I say “Ba’ismatik ya ‘Aismat al-Khaifeen” that is, with the infallibility, protection, and protection of yourself, O you who protect the fearful and fearful. Oh God, whosoever I turn to You, You take care of him, may God answer these prayers for me.
This post is written by Mohamadalishariat