The night of grace and silence: He does not like loud noises!
(Corona and revival)
The first act – the tone of the voice is important to him!
It is clear from what he said that he is very sensitive to the essence of sound. He hears a loud voice one way, and a whisper another way. It has been said that remember me in a “calm and slow” voice
The second act – he doesn’t like whispering!
When two people from the tribe of Adam talk to each other, if they chatter and their conversation is such that it is like a whisper, he does not like this kind of talking in the ear. Not only does he not like, but he hates. Secret conversation and whispering is from the devil (Innama al-Najwa minna al-shaitan!) and causes grief to those around.
The third act – he likes to whisper!
But when the story reaches the moment of man’s conversation with God, he likes “whispering”. He likes a low voice.
He likes to whisper.
Whispering, as Hafez had at the dawn of Shiraz (to God, give him a drink, you to Hafez who rises at dawn.), or the way Attar sat at the dawn of the Neishabur sky and whispered softly in the opposite of three times:
In every way I knew, I fell into your smell/
Now I am helpless, I don’t know any other way!
The fourth act – Corona and Shab Qadr
This year, the moments of gratitude and the silence of dawn, (that stillness and that whispering), are accompanied by “double silence”.
accompanied by a mandatory success. Instead of hearing the prayer from the speaker, and instead of praying in the crowd, there is silence and whispering.
It is dawn and silence is mandatory.
And a string of success! It is as if the story of the same sentence that said you will come to me tomorrow: ولقد جيتمونا فوراد.
You came back to us one by one as we created you the first time and you left behind everything that we had given you.
The fifth curtain – or the master of whispering
In Joshan’s prayer, there is a beautiful phrase that addresses him with this name: “Ya sahib kall najwa”. He who is aware of every whisper and witness.
Or the owner of the whole Najwi | Oh, the end of all complaints. O the knower of every whisper and secret, and O the bearer of every complaint.
Like the light of a beautiful sunset, when the passing of the wind in the middle of the wheat field makes the soul of Attar’s mania whisper, in this dawn, silence and solitude, to sit and whisper his names. Where is Hafez’s passionate heart to say: “Make a glass full of wine”. There is no delay in the sky, hurry up!”
#Corona has made everyone stay at home and (among the multitude of new tests it has brought to mankind), this is also a test for the people of faith who are without churches and synagogues, how far and how far they can go quietly and in whispers. Nejwa should sit with the owner of the whisper?!
When can I talk at night until dawn?! For me, which is four rak’ahs of four minutes, I doubt whether I was from the second to the third rak’at or from the third to the fourth, revival? Revival of loneliness?!
Corona and Nights of Qadr, (like other scenes of this virus story), is a novel experience.
This time you can’t get lost in the crowd. You are yourself and yourself. Neither the story of that person is in Miqat nor anyone in Miad. There is silence and tomorrow. It is Attar who, tired of all the roads and crossings, came and sat on the edge of the desert and said:
“I don’t know any other way. I don’t know”
Or I will hear Al-Najwi Or I will save the drowning
Or the reason of the bewildered.
Mohammadreza Eslami
https://t.me/solseghalam
This post is written by monese_ghamgosar