Hello,
Have a good time and be happy, God willing!!
I’m sorry for the delay and I couldn’t reply to your reply earlier, unfortunately, I had taken a micron and I was not feeling well.
Regarding the analogy you made,
see;
We have three words that I would like to briefly explain to your Excellency about their meaning and difference:
The first
religion
1. Sent by revelation
2. It has a heavenly book
3. Revelation and Quran were told to people by a prophet
4. The revelation must be provable and must be from God
Well, according to these definitions
We have 3 religions
Judaism, Christianity, Islam
next word
religion
It means a personal perception of religion
For example, the 2 main religions are Islam
Shia and Sunni
For example, in the Shia religion, our personal perception of the religion is that the Prophet prays with his hands open, but in the Sunni religion, their personal perception of Islam is that the Prophet prays with his hands closed and in a different way.
And the last word
It is a cult
Sect is a branch of religion that usually has a leader
For example, Shiite sects
Baha’is and Yemenis
and the sects of Sunan
Wahhabism and
Now you asked, Shia Haq or Sunni?
Someone asked the blessed presence of Imam Sadiq (peace be upon him):
What are the commonalities between the Shia community and the Umrah community (Sunni)?
Imam Sadiq (peace be upon him) said:
{By God, you are not in anything of what they (Umaris) are in, and they are not in anything of what you are in; So oppose them because they do not believe in anything from the religion of God.
The description of Shi’ite means to study Islamic matters, vol. 38, p. 140
Fasul al-Hummah, vol. 1, p. 577
Wasael al-Shia, vol. 27, p. 119 and vol. 18, p. 85, chapter 9
Another narration from that Prophet.
Imam Sadiq (peace be upon him) said:
No, by God, they (Sunnis) do not believe in any of what the Messenger of God, may God bless him and grant him peace, brought, except facing the Kaaba.
Al-Mahasen, vol. 1, p. 156
Disruption in prayer, p. 45
Bihar al-Anwar, vol. 65, p. 91
Bihar al-Anwar, vol. 81, p. 58
Al-Fusul al-Mhamsha, vol. 1, p. 578
Mustardak al-Wasail, vol. 3, p. 671
Makatib al-Rasoul, vol. 1, p. 671
Sahih Man Sirah Al-Nabi, Vol. 1, p. 163
According to Imam Sadiq (peace be upon him), we do not even share the Qibla itself, only the direction
As mentioned in the narrations above, the answer to the question you asked is Azhar Man Shamse!!
But since my character does not allow me to be satisfied with these explanations, I would like to draw your attention to the following narrations:
Imam Sadiq (peace be upon him) said: Every injustice that has happened in Islam or will happen in the future until the Day of Judgment, and every blood that is forbidden on the earth until the Day of Judgment, and every evil and unworthy act that happens until the Day of Judgment, is indeed a curse and a curse. It will be written on the necks of both of them (Umar and Abu Bakr) and their followers. (Al-Nurin Assembly, p. 124)
The Messenger of God, may God bless him and grant him peace, said: Whoever refrains from cursing someone whom God has cursed, may God’s curse be upon him. (Bihar al-Anwar, Vol. 2, p. 202)
Hazrat Zahra, peace be upon him, said: I swear to God, I curse you (Abu Bakr) in every prayer. (Al-Imamah and al-Siyasah 1/20)
Imam Kazim, peace be upon him, said: Both of them (Umar and Abu Bakr) are disbelievers. May the curse of God and the angels and all people be upon them. I swear to God, they never believed in their hearts. They were always cunning and people of suspicion and hypocrisy until the angels of torment sent them to the place of humiliation and humiliation in Dar al-Maqam (hell). (Osul Kafi, vol. 8, p. 125, H. 95)
Now the question is, is the religion that all the Ahl al-Bayt (peace be upon them) say about the virtues of their elders, is it true or not?
I hope you got the answer to your question!! I will end my message in response to your first question with this phrase;
Alhamdulillah, Lazi Jaalna, I am al-Mutamskin in the province of Amir al-Mominin Ali, peace be upon him