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In civil rights, unbelievers and believers are equal
Seyyed Mostafa Mohagheq Damad:
We live in a world where, according to some, the Universal Declaration of Human Rights is placed among the holy books.
Today, it is no longer like before that the mufti gives the fatwa and remains confidential with the follower. Today is the age of information explosion and no fatwa remains secret.
We cannot oppose the principle of dignity with rules such as lazarr, negation of mustache and submissiveness. If the result of the inference from the sources is oppressive, it should be revised. If we reach a conclusion that questions [human] dignity, it should be stopped. Because the verse of dignity is not news. The verse says that we created mankind with dignity.
God says in the Qur’an: You are all from one family and you have family unity, and he also addresses the disbelievers: O you who do not believe and faith has not arisen in your hearts, if you [in Islamic society] follow the rules and social order, in Citizen rights are all equal and brothers. During the time of the Prophet (PBUH), when Abu Sufyan entered the Islamic community, everyone knew that he did not believe in the original, but no one had anything to do with him. Because he followed the rules and laws of the country.
Human dignity has an effect in fatwa; If we do ijtihad in this way, we should issue many rulings in a different way, and we should consider believers and non-believers as members of society.
Different religions consider their followers to be believers and the followers of other religions to be infidels, and this causes the society to be divided into two groups of insiders and non-insiders, and people’s wars will continue as long as there is religion. This charge is available for all religions, including Islam; For example, in the Middle Ages, they killed Muslims and called them infidels. Belief and disbelief are in the sphere of the heart and do not affect the social relations of citizenship rights.
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