Summary of Manada’s important test points:
When calling ends with only one noun, it is called singular. (or Ali, or student, or Quds)
Characteristics of the singular manada:
1- Based on Ali al-Zumma (place assigned) (only takes zamma)
2- It does not take “Al” or Tanween.
3- It is considered part of the evidence.
If the singular noun is the name of science, it is called the noun of science
will be (or Ali, or Muhammad, or Fatima, or Quds)
If the singular pronoun is not the noun of knowledge, it is called the second noun. (Or a man, or a believer, etc.)
Whenever the noun that is pronounced takes “Al”, the words “Ayyoha” (for male) and “Ayattoha” (for female) should be used before it.
Whenever “Aiyoha” and “Ayattoha” are used in a sentence, the call will be the same word “Ayyyaw” and “Ayyah” which is the intended call of the Nakra.
The noun that comes after “Iyyawha” or “Ayattoha” must have “al” and be raised. This name is called the manada function, if it is solid, it is an inflection, and if it is a derivative, it is an adjective.
“Allah” is composed of “Allah + Ma” in which “Allah” is the herald of knowledge and “Ma” is the call letter of Allah.
If a manada is received, the manada of gold is intended and the place is appointed. (Ya Man Esme Dawa.) Whenever a manada is brought together with another noun that is added to it, an added manada is created.
The characteristics of additional heralds:
1) It is always appointed.
2) It does not take “Al” and Tanween.
3) If the plural is whole or multiplicative, its “n” is dropped
It is very important to follow the rules of sub-arabs in the muzaf call:
Or talmizat-e-madrasa!
Or because of Iran! ⇐ “Banat” is the plural of Maksar and has the main Arabs.
Oh glory! ⇐ Names of five are appointed with “a”.
Or Muslim Al-Alam ⇐ is added and its noun is omitted.
Menadas that end with “e” are often errors, because they are masculine nouns that have the sign “en” instead of “yen”, which is a sign of termination.
(or Okhtay⇐ or Okhtayya / or Talmizhai⇐ or Talmizya)
Menadas that end with “Yَّ” are usually the masculine plural of sound or muthani, whose noun has been dropped.
(or parents ⇐ or parents + )
If Menada is a word and it takes a fraction, it is not an error, but the end of it is the pronoun “y” which is not written. This type of manada is added and specially appointed. (or Ibad ⇐ or Ibadi)
Whenever the invocation comes along with a descriptive sentence or quasi-sentence (jar, majuror, or container), the invocation is quasi-Mozaf.
Oh God!
Or the scholar does not know!
Or clearly the servants!
The pseudo-mozaf herald is always appointed.
The pseudo-Mozaf call must take Tanween unless it is non-deterrent. In calling style, you can remove the calling letter (or). In this case, the following point should be taken into account in order to distinguish a manada from a beginner:
If after the noun that comes at the beginning of the sentence, the sentence is as if we are having a conversation with that noun, then that noun will be a manada. And if the sentence is as if we are telling news about that name, we will have a beginner.
If there is one of the following signs after the noun at the beginning of the sentence, that noun is called:
1- The verb of the audience (command, prohibition, past tense, etc.)
Lord, fulfill our needs!
2- The pronoun of the audience
Hafiz Al-Qur’an Alik al-Amal to.
3- Questioning habits.
Is the teacher’s lesson this lesson?
4- The verb or pronoun of the theologian
Our Lord, I ask for forgiveness for the sins of many
There is no way to reach your dreams
Invite your friends to the channel
@moshaver_kounkour advice and motivation for entrance exams
This post is written by miomo99